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The investigation explores how the Cuban government allegedly used babalawos (Santería priests) to exert control over Venezuelan military and political officials.

Since his rise to power in 1999, Hugo Chávez has been portrayed as many things: a socialist revolutionary, a populist demagogue, and a champion of the poor. However, a lesser-explored dimension of his political persona is the alleged role of esoteric rituals, Santería, and magical practices within his inner circle. Eliezer Jiménez Albornoz’s investigative work, Los Brujos de Chávez (The Wizards of Chávez), claims to expose a clandestine network of spiritual advisors who influenced presidential decisions. This essay explores the book’s central allegations, the historical context of folk religion in Venezuelan politics, and the debate over whether such claims represent factual conspiracy or political satire.

: Placer connects the 2010 televised exhumation of Simón Bolívar’s remains to a Santero ritual intended to consolidate power or prove historical theories of poisoning.

: It claims that the Presidential Palace of Miraflores became a site for spiritism and occult ceremonies, a practice that reportedly continued beyond his presidency.

, that the world received a documented look at how deeply superstition was woven into the fabric of Venezuelan power.

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